At some point, we were handed a lie. And we knew we were handed a lie. Then the lie became lies. And then the lies just grew and grew. And we knew it. We talked about it. We protested. We called for action. But at some point, the liars gained legitimacy and de-legitimized truth or speaking against liars. Words that had power began to be thrown around like dodge-balls. Words like treason, nuclear, shutdown, and power. And the more these words were thrown around, the more words like honor, tradition, integrity, and honesty became victims of the overabundance of lies. Until it began to feel as if nothing really matters anymore, and there is no one coming to our rescue. Except, perhaps, ourselves. If we would. But don't look for that any time soon. We have already adapted to the fiasco that is the presidential administration of the last year. We have already begun to rea...
Last week I said I would speak to the idea of those who are convinced they are right and the dangers associated with that point of view. It is one thing to believe you are correct. It is another to insist and force that belief on others, or state that if they do not comply, they will be excluded or perhaps worse. Fundamentalism will likely always win out. I don’t say that because I find it a comforting idea or because I believe in the inherent truth or right-ness of fundamentalism. And fundamentalism isn't limited to conservatives. Either end of the spectrum has fundamentalists. I say that because I believe fundamentalism is easy. Perhaps, next to atheism, fundamentalism is the easiest path of belief (assuming the idea that no belief is easier than some form of belief). Think, for example, of water. Or electricity. The path these two will take is always the path of least resistance. Belief systems are like dams, rock for...
One of the issues with which I have recently been wrestling is that there are so many versions of the Christian faith. Even as far back as the Apostle Paul, there have been differing opinions as to what it meant to be a follower of Christ. To think about this issue is, in and of itself, quite difficult, especially if one believes that there is a particular, unified narrative and theology to be found in the New Testament. In other words, if you think that all the books of the New Testament say and think the same thing, it is hard to consider the possibility that they do not. It is even more difficult to think that there are voices in the New Testament that are opposed to other voices in that same New Testament. Before we approach that idea, it should be demonstrated that there are different opinions in the New Testament. For example we see from Matthew and Luke that there were conflicting accounts of Jesus’ birth and lineage. If we were to g...
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